Trade and Politics

From past to the future

The Grand Inquisitor

 Castilian Pedro Arbues de Epila did not sleep at night , Tomas de Torquemada since I appointed him Grand Inquisitor Zaragoza. Mighty Kingdom of Aragon and men of converted Jews had for him straight morbid hatred. September 25, 1485 roku friar , as usual, prayed at night in the cathedral. Up to eight men burst into the temple . One of them stabbed his dagger into the throat did not help the chain mail and plate , hidden under the skullcap Dominican . Father Pedro died the next day .

Aragon was a medieval Cathar center of the Iberian Peninsula , penetrating there from the south of France. In the thirteenth century, the area was established the papal Inquisition , which in 1481 tried to subdue Ferdinand of Aragon . This aroused anxiety great lords of Aragon , as well as a powerful lobby conversos ( Jewish converts to Christianity ) . The real panic began when the king appointed inquisitors Castilians , directly subordinate to Torquemada . One of them , Pedrowi Arbues de Epili , treated with death at the instigation of conversos Zaragoza. Murder in the Cathedral being an expression of rebellion against the cruel Spanish Inquisition . The instigators of the crime immediately detected , and Pedro Arbues became a martyr of the new Inquisition . Torquemada and quickly deprived of all hope of converts in Spain .

Thirteenth -century Castile was considered a place of religious tolerance . Her then- monarch . Alfonso X El Sabio ( Wise ) , proudly called himself “the ruler of the three religions .” Christianity , Judaism and Islam, there had to exist in an atmosphere free from any persecution. However, the basis for this tolerance were quite brittle. Indeed, there rabbinical courts and the Koran , and the Jews and Muslims do not formally subject to the papal legislation , but really extensive set of legislative acts Alfonso X cleverly limited their freedom of religion .

Massacres of Jews were not a novelty in Western Europe. In the Middle Ages, almost cyclically repeated , were already in the eleventh and twelfth centuries . In 1290 years the Jews were driven from England, in 1309 Philip IV expelled them from France , shortly before she destroyed the Templars . Campaign against Jews reached its peak in the mid- fourteenth century , at a time of raging on the European continent ” black death.” It is not difficult to guess that the mass expulsion was accompanied and substantial seizures of Jewish property . Relatively quiet life they raced in the Arab possessions Iberian the caliphate , and later in the increasingly truncated the Emirate of Granada.

On the other hand , Christian ruler of the Iberian Peninsula ruthlessly exploited them for their political games , ambitious Count Henry de Trastamara decided to pick up the throne of Castile and his half-brother , Peter the Cruel . Announced so that the king based its rule on non-Christian religious minorities and conspicuously invaded 1,355 years Alcan , the Jewish quarter of Toledo. In March of 1369 years had bewitched the king ‘s proposal to conclude a peace treaty , lured to Montiel and cold-blooded murder . Toledo wronged long resisted the armies of Henry Trastamary . Ironically, after the war ended , even as King Henry II , he cast the Jews high state positions . However, the anti-Jewish slogans of his campaign Toledan deeply lodged in the memory of the Castilians , waking the demons that have good in a united Spain.

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In the monastery of St . Pavia in Valladolid there was a huge revival . One of the cardinals , the powerful converso , was to arrive in the company of his nephew , Tomas de Torquemada , who wanted to wear the Dominican habit . Superior General , Father Alfonso , fervently praying in his cell . Honey ascetic , vegetarian, extremely intelligent and also an ardent follower of the Christian faith , raises his anxiety . Old Dominican knew the boy and wondered what hides his mysterious and inscrutable face . Soon he had to find out.

For 1,420 years , the birth place of Tomas de Torquemada , tens of thousands of Jews from the Iberian Peninsula were baptized , assimilated with the local population . An end to this situation put an uprising in 1449 years , when the favorite of King John II , Alvaro de Luna, imposed high taxes on Toledo . In response, the crowd attacked and house tax collector , convert Alonso de Costa, starting a pogrom in the Jewish quarter . The leader of the revolt , Petro Sarmiento issued a law prohibiting hold public office . This particular act was based on the idea of ​​” purity of blood ” ( limpieza de sangre ) . According to this mix ” solid Christians ” and the Germanic Visigoths took advantage of race over the ” immigrant ” Jews and Arabs . Was the first racist idea in the modern sense, which did not know the Middle Ages .

The king quickly suppressed the revolt , and Pope Nicholas V condemned the bill Sarmienta about the ” purity of blood “, but they were no longer able to prevent the further course of events. Vast majority of the Castilian nobility began to insist on the establishment of the Inquisition , which would Settle , or converts should continue to be treated as Jews or as Christians. suspected them of that, despite the change of religion still secretly practicing Judaism . started pogroms , and in other cities of Castile, which was additionally accompanied by a political crisis triggered rivalry aristocratic families . this confusion could not handle the successor of John II – Henry IV .

Meanwhile, in 1469 his half-sister , Isabella , secretly marries Ferdinand , heir to the crown of Aragon . At the same time preparing to take over the throne of Castile, which she did in 1474 .

 

Preacher Alonso de Hojeda was known in Seville with bitter anti-Semitic . Thundered from the pulpit against both the Jews and. To his satisfaction in 1477 discovered a bunch of conversos , secretly practicing Judaism . In July of this year, stopped in Seville Castilian court . Sermon Hojery and his promptings in the confessional convinced Queen Isabella , that there is an agreement between the party and the enemies of the Crown converts from the circle Sevillan Jews.

Soon, the city pulled her royal husband , Ferdinand . Both accordance decided to appoint tribunals of the inquisition in Castile . Their marriage is true connected Castile with Aragon , but the newly formed Kingdom of Spain was still a political mess . Monarch , complying with one principle that the end justifies the means , intrigued as I could. Winning some political factions against each other to keep the unity of the state . The crown needed Catholic clergy committed to the cause of unification. They need while victims.

5 comments
Jose Blair

It’s ironic that a company is being fined for tricking people into making unwanted purchases, while in history, it was common for powerful people to manipulate and exploit others for their own gain. Just like Tomas de Torquemada, who used his position of power to persecute Jews, we have companies today that use their power to deceive consumers. It’s time to hold them accountable, just as the Inquisition held those in power accountable for their actions. Check out this article about the luxury real estate market for more insights into how wealth and power can corrupt even the best of intentions: https://vicky.taplic.com/showbusiness/the-luxury-real-estate-market/

    Conner

    The Grand Inquisitor, a classic tale of the eternal struggle between power and morality. Jose’s comment is a fascinating one, drawing parallels between the historical figure of Tomas de Torquemada and modern-day companies that exploit consumers. On the surface, it seems like a compelling argument, but let me delve deeper and challenge some of these assumptions.

    Firstly, while it’s true that Tomas de Torquemada was a symbol of oppression and exploitation during the Spanish Inquisition, comparing him to corporate entities is a bit of a stretch. I mean, one is a person driven by zealotry and a desire for power, while the other is a faceless entity driven by profit margins. Apples and oranges, my friend.

    Moreover, the analogy between the Inquisition and corporate greed breaks down when you consider the motivations behind these actions. Tomas de Torquemada was driven by a twisted sense of conviction, believing that he was doing God’s work. Modern corporations, on the other hand, are motivated by the almighty dollar (or euro, or yuan). One is a matter of ideological conviction, while the other is simply a case of supply and demand.

    But what really gets my goat is Jose’s assertion that it’s time to hold these companies accountable “just as the Inquisition held those in power accountable for their actions.” Ah, now we’re getting into some truly revisionist history. The Spanish Inquisition was notorious for its brutal suppression of dissent and its willingness to torture and execute those who disagreed with them. Not exactly a model of accountability or justice.

    And let’s not forget that the Inquisition was also a product of its time, a reflection of the societal values and norms that prevailed during that era. To suggest that we should emulate their methods today is nothing short of absurd. I mean, do you really want to go back to the Dark Ages?

    As for the article about luxury real estate, I’m not sure what to make of it. Is Jose suggesting that the excesses of the wealthy are somehow comparable to the actions of Tomas de Torquemada? Because if so, I think we’re venturing into some pretty silly territory.

    In conclusion, while Jose’s comment makes for an interesting read, I think it’s based on a flawed understanding of history and a misapplication of analogies. Let’s not romanticize the Inquisition as some kind of symbol of accountability or justice. Instead, let’s focus on creating a society that values fairness, transparency, and respect for human rights – not just for the wealthy elite, but for all individuals.

Hadley Boyer

Well, isn’t it just fascinating how the ancient hatred between Christians and Jews can still inspire such… let’s call them ‘enthusiastic’ discussions? I mean, who needs modern politics when you have 600-year-old grudges to fuel your arguments?

But seriously, folks, does anyone else see a parallel between this article’s discussion of Tomas de Torquemada’s rise to power and the current state of Lithuanian politics? I mean, we’ve got a president who’s been accused of being too cozy with Russia, and suddenly there’s talk of installing an inquisitorial-style tribunal to root out “enemies of the state”. Coincidence? Check this article for some interesting insights.

And let me ask you: can anyone think of a more effective way to ‘unite’ a fractured society than by scapegoating a minority group and using their fear-mongering to consolidate power? I mean, it’s not like we’ve seen that play out before in history… or anything.

Daniel

I am thoroughly impressed by the author’s meticulous research and masterful storytelling, weaving together a complex tapestry of historical events that led to the rise of Tomas de Torquemada’s inquisition. It is astounding how the seeds of hatred and intolerance sown in the 13th century would germinate into such devastating consequences centuries later. I am left wondering, however, if the author believes that the legacy of this period continues to influence modern society’s attitudes towards religious minorities, and whether there are any contemporary parallels or lessons that can be drawn from this dark chapter in human history?

Jasper

The brutal murder of Pedro Arbues de Epila, a Grand Inquisitor in Zaragoza, serves as a stark reminder of the dark history of religious intolerance and violence that has marred human progress.

As we reflect on this tragic event, it is essential to acknowledge the complexities that led to such atrocities. The appointment of Torquemada as Grand Inquisitor was met with resistance from those who sought to preserve their rights and freedoms.

In the face of oppression, it is not surprising that some individuals would resort to violence in an attempt to reclaim their dignity. The question remains: can we learn from history and prevent such tragedies from occurring in the future?

By examining the motivations behind this event, perhaps we can gain a deeper understanding of the human condition and the devastating consequences of unchecked power and intolerance.

Ultimately, it is up to us to create a world where religious freedom and human dignity are cherished above all else.

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